Showing posts with label Satan. Show all posts
Showing posts with label Satan. Show all posts

Wednesday, October 19, 2011

Satan, a Roaring Lion (I Peter 5:8)

Who described Satan as a roaring lion? Peter (I Peter 5:8)

I Peter encourages steadfastness and perseverance in the face of persecution (I Peter 1:1–2:10). In its closing advice, the letter warns to guard against the devil (I Peter 5:8). The letter draws on Old testament imagery and compares Satan to a lion (Psalms 22:13; Amos 3:8). The lion was a symbol of power, the king of the beasts (Proverbs 30:30) and an instrument of death (Daniel 6:16-28).

Be of sober spirit, be on the alert. Your adversary, the devil, prowls around like a roaring lion, seeking someone to devour. Resist him, standing firm in the faith, because you know that the family of believers throughout the world is undergoing the same kind of sufferings. (I Peter 5:8-9 NASB)
I Peter 5:8-9 has been part of the Compline (or Night Prayer), the final church service (or Office) of the day among Catholics, for centuries.

Thomas R. Schreiner (b. 1954) explains:

The devil roars like a lion to induce fear in the people of God. In other words, persecution is the roar by which he tries to intimidate believers in hopes that they will capitulate at the prospect of suffering. If believers deny their faith, then the devil has devoured them, bringing them back into his fold...The roaring of the devil is the crazed anger of a defeated enemy, and if they do not fear his ferocious bark, they will never be consumed by his bite. (Schreiner, The New American Commentary, Volume 37 - I and II Peter, Jude, 242)
If Satan were an animal, what animal would the devil be? Why? (Yes I just asked that.) In what ways is the devil like a lion?

Wayne A. Grudem (b. 1948) writes, “The metaphor is apt, for a prowling lion attacks suddenly, viciously, and often when its unsuspecting victim is engaged in routine activities (Grudem, 1 Peter (Tyndale New Testament Commentaries), 196).”

Lions do not hunt indiscriminately but rather use a highly calculated method. They choose the coolest hours to hunt which is linked to energy conservation since their hearts are relatively small. Lions usually seek prey under a cover of night and the moonless part of the night is preferred. Lions hunt less during the day due to the heat and the probability of being spotted by their prey. When they do hunt during the day, their best opportunity for making a kill is when they encounter a lone animal who is caught by surprise. They methodically stalk the prey moving closer inch by inch and strike when the animal lowers its head to graze.

Once a lion has selected its prey, it will sprint to it and attempt to grab hold of it. As lions are not endurance runners, they usually need to be within 20 yards of their quarries. Killing is generally done in two stages, first, bringing the animal down, then completing the kill. Many animals who are seemingly successful in escaping a lion’s advances die later from lacerations. Most deaths at the paws of lions occur through suffocation as a single lion will often crush its victim’s windpipe. After a success, unlike most other cats, lions prefer to eat crouching or lying down. A lion will then gorge itself, if possible, on any given kill.

Interestingly, the prey seldom struggles after it is brought down, perhaps due to the shock of being caught. Although it may seem that lions attempt to “humanely” dispatch their prey, they actually selfishly prefer quick kills so that they will be able to dine sooner.

In comparing the devil to a ravenous lion, I Peter paints the image of a calculating predator. In response to this threat, the epistle repeats its previous commands to be self controlled or “sober” (I Peter 1:13, 4:7, 5:8) and adds that the Christian need always be alert.

In what ways are you guarding against Satan?

“Put on the full armor of God, so that you will be able to stand firm against the schemes of the devil.” - Ephesians 6:11 NASB

Tuesday, June 28, 2011

The Pearly Gates

Of which precious jewel are the gates of the Holy City made? Each gate of a single pearl (Revelation 21:21)

Near the conclusion of the Book of Revelation, the New Jerusalem descends out of heaven from God (Revelation 21:10). Included in the city’s description are twelve gates, three on each of the squared city’s walls, inscribed with the name of one of Israel’s twelve tribes (Revelation 21:12). Each gate was made from a single pearl (Revelation 21:21). In response to this fact, author J. Stephen Lang quipped, “Imagine the size of those oysters.”1

It is from Revelation 21:21 that we get the term “pearly gates”, in use since 1708.

Why were the gates to the New Jerusalem constructed of pearl as opposed to gold, platinum, etc.? Why a material so exorbitant?

Revelation 21 goes into great detail describing the opulence of the Holy City. Pearls are rare in Scripture. They do not appear in the Old Testament and are referenced only eight times in the New Testament (Matthew 7:6, 13:45, 46; I Timothy 2:9; Revelation 14:4, 18:12, 16, 21:21). The city’s description serves as a reminder that the Christian’s eternal home will be lavish. It is a comfort perhaps not felt as much in a wealthy country like the United States as it was to the book’s original audience.

The pervading image of the pearly gates is of Peter guarding the gate to a city in the clouds. As noted, the New Jerusalem rests on earth as opposed to an ethereal locale. Peter’s connection to the gates is presumably due to his having been given the keys to the kingdom (Matthew 16:18-19). Peter, however, does not appear in Revelation as the gates are defended instead by angels (Revelation 21:12). Do you prefer the popular image or the Biblical account? Why?

Gates were used to fortify a city. At the time of New Jerusalem’s descent, the devil had already been vanquished to the Lake of Fire (Revelation 20:10). Who are the pearly gates designed to keep out? Are the gates merely aesthetic?

Why is the New Jerusalem a gated community?

1J. Stephen Lang, What the Good Book Didn’t Say: Popular Myths and Misconceptions about the Bible. (New York: Citadel Press, 2003) 185.